Showing posts with label Hemingway. Show all posts
Showing posts with label Hemingway. Show all posts

Leonard, a Memoir

Leonard Cohen was my mentor, my encourager and one of my favorite heroes. 

I met him when I first came to Hydra, a rock island in the Aegean where, because it bakes in the sun without much relief from trees, summer seems even hotter than in the rest of Greece.

With others in the foreign community I hung out at Bill’s, a bar run by a public-school educated Englishman who, though he was a friend of Leonard’s, and though, as I later learned, Leonard had financed the enterprise (“I’ll go down to Bill’s Bar, / I can still make it that far”), didn’t care for his lugubrious music. Bill was a Django-Fred Astaire guy, and played Leonard Cohen tapes only when Leonard was around.

Like so many young writers, I gave Leonard something of mine to read. He accepted it graciously, and I supposed that was the end of it, but he came in a few days later and said, “I read your piece—which I fully intended to ignore—and got so involved that I couldn’t leave it to take a piss, and I really had to piss!”

What a charmer. The island opened its arms to me, I spent more and more time on it, and lived there for a few years. Eventually I ran out of money and moved into Athens to teach at the American College, but that’s another story. For me Hydra represents Paradise, not least because it was a sexual romp. Those were days before the new diseases, and the new Victorianism, and it was copulation on an Olympic scale. One did stretching exercises between encounters, and had (as the Americans say) “multiple” partners each day.

Ah, yes.
A no-car island
And of course, Leonard was the poet of the orgiastic. His achievement, in so much of his work, is to treat bare lust with wistful tenderness.

We took ourselves to someone’s bed,
And there we fell together.
Quick as dogs, and truly dead were we—
And free as running water…
The way it’s got to be, my lover.

Having so many ladies raises the problem how to say good-bye, his central theme. He remarks in The Favourite Game that John Donne’s poem of farewell, “A Valediction: Forbidding Mourning,” is the very essence of poetry. “Hey, that’s no way to say good-bye.” Leonard said a lot of them. For him it was a sin not to:

But I lingered on her thighs a fatal moment.
I kissed her lips as though I hungered still.
My falsity, it stung me like a hornet.
The poison sank and it paralyzed my will.

—“will” in the Elizabethan sense, as in “willy,” as in Will shaking his big spear.

And then leaning on your window sill
He'll say one day you caused his will
To weaken with your love and warmth and shelter.

One late night at Bill’s he told me the story of “What Does a Woman Want,” which I have tried to reproduce here as closely as possible in his style of phrasing.

I went to see him when he was preparing to leave the island in his costume of choice at the time, dark gray suit, T-shirt and black cowboy boots. The suit had suffered some stains and he was touching it up with Magic Marker. “They’ll never get me,” he said, giving me his wicked smile.
Marianne bathing on The Rock
Shall I tell you what he was? He was gorgeous. (See Gorgeousness.) Not that he thought so. One of his poems speaks of hours in the mirror. “You hide your double chin, even from yourself.” At his tryst with Janis Joplin,

You told me again you preferred handsome men
but for me you would make an exception.
And clenching your fist for the ones like us
who are oppressed by the figures of beauty,
you fixed yourself, you said, "Well never mind,
we are ugly but we have the music."

But he was an undaunted man of action. That’s one reason he admired Hemingway:

The judges said you missed it by a fraction.
Rise up and brace yourself for the attack.
The dreamers ride against the men of action.
Oh, see the men of action falling back.

I love Hemingway too (see Hemingway for Wimps), and Leonard, and action, but my own models were dreamers like Fellini (see Fellini), Robbe-Grillet and Bunuel, not to mention Shakespeare, in whose sea we all swim—adapted, of course, to my musical-comedy mind. I'm too impressionable to have any state of mind for more than a few minutes, but that's my default setting.

Leonard constantly assured me I was going to “hit” (I’m still waiting, Leonard), and I wish I could claim him as an influence. But we were playing different games, and he didn’t altogether approve of mine, which involved frivolity and laughter and je-m'en-foutisme. Though he could be extremely funny himself, in person and in print (Beautiful Losers is a great comic novel), he had a grain of seriousness in him that looked askance at the purely comic.

Whence the seriousness? For one thing this Orthodox Jewish boy had fallen in love with the Catholicism of his beloved Montreal, all those plastic virgins on taxi dashboards. Rue Sainte-Catherine is the main east-west street there, and Beautiful Losers is about the Indian saint we suppose it's named after, Kateri Tekakwitha, and the Jesuits. “Homage to the Jesuits” he says, and their “thirst for souls.”

This was Leonard’s thirst too. World domination was his passion. He wanted all the women, all the fans. He idolized Jesus for that reason, and he idolized Hitler. Oh, yeah. His early book of poems, Flowers for Hitler, goes some way to humanize the Führer. And when the lovers in Beautiful Losers go to Rio, they find him in their beach hotel working as a waiter.

(Which reminds me, his favorite actor was Dirk Bogarde. One thinks of The Night Porter.)

“I was born with the gift of a golden voice.” He’s not talking about his voice voice, though well he might—it’s a superb instrument. He’s talking about his power as a poet. “My voice,” he says in one of his poems, “is in you like a hook.”

A mutual friend met him walking down Fifth Avenue just after the Wall came down, and said, “Isn’t it great?” “Of course it is! My song did it!” He took Berlin.

On the island, though, he was sweet, modest, polite. Good manners were his style.
Donkeyshit Lane, coming down from Leonard's place: "Our steps will always rhyme."
The second source of his seriousness was his scholarly, almost his rabbinical Jewishness. For a brief time he was an Israeli soldier, and saw action. He shocked me, and I let him know it, when he spoke in favor of vengeful bloodletting in Lebanon. Never fond of Islam, he yet had a grudging respect for the Muslim habit of covering their women. “They know that’s all we think about.”

In a late poem he speaks to himself (he’s always speaking to himself) of an insect on his table: “It pleased you not to want to kill it.” The “pleased you” is self-mocking; the usual thing is to crush the little fuckers. But then we hear God talking: You are the insect, “so busy in the light of my eyes,” and the “pleased you” resounds as a prayer—May it please you, my Lord—to himself.

He has a wonderful way of pivoting on a word like that:

Thanks for the trouble you took
From her eyes.

His album title, Various Positions (I saw it for the first time in a Tel Aviv shop window) made me laugh out loud.

The third source of his seriousness was depression, which plagued him all his life, for which he was on prescription drugs, and which was the source of some of his best work. “Even damnation is poisoned with rainbows.” He could get way down.
With Suzanne, not the one in the song, but the mother of his children. L suspected she had family in the Jewish mafia, which tickled him.
When I showed him Mortal Coil, he didn’t entirely approve of a book that made fun of death and the dead. “I understand the position,” he allowed—but then came up with a line from near the end of the book (he always read them through, bless him) that amused him: “Don’t worry about photographs of yourself. You don’t look like that.” This matched his taste for directness and simplicity.

He told me once that the ten commandments as they’re written in Deuteronomy have nothing of the formal Thou-shalt-not about them, but are simple colloquial speech: Don’t do that. This is how you reach people, with simple language and simple experiences—sex, God, doing the dishes. Leonard used his intellectual gifts to be pop culture. Beautiful Losers is a submission to pop culture as a spiritual discipline, Ray Charles running his fingers down a cosmic keyboard at the climax.

Leonard wanted to reach everybody. He wanted, as who does not, to be God—and was determined to make good on it. What state of mind is a man in who names his son Adam?

(When his kids came to visit, he was helpless with them. He gave Adam, who was then a scrappy twelve-year-old, Mortal Coil, presumably to keep him occupied. “I like the ‘jokers,’” Adam told me—the name my undertaker calls the corpses. Lorca, two years younger, threw tantrums and threatened to kill herself—not because of my book. Leonard approached her with desperate caution: “Hi, darling!”)

He consulted a fortune-teller once, a palmist, who told him he was going to lose all his money. Here Leonard did influence me: he went into detail about the experience—inking the palms, recording the experience—that I used in The President’s Palm Reader. Decades later Leonard did lose all his money; his assistant in LA cleaned out his bank account and absconded—who knows where she is now?—forcing him to go on tour again. “It would be funny,” he said, “if it happened to somebody else.”

The palmist told him, “You will always be moving between the monastery and the brothel,” and yes, from beginning to end, that was Leonard. In The Favourite Game his teenage alter ego, on discovering sex, looks down from Westmount at the morning city and wonders why anybody’s going to work.
My street
He declares, in a poem of later years, but in prose, that the image of a naked woman appears to the average middle-aged man every fifteen seconds. “Where did you get that?” I said. “From Masters and Johnson.” Nietzsche, the Bible, Masters and Johnson—and much more, of course, but these were on his mind.

And he was the hero of the sexual impulse right down to the end: “I was just a tourist in your bed, looking at the view.” What are we going to do without him to defend us against the new puritanism?

We stayed in touch via the posts and film reviews I email to my list of people.

Blog is great.
Just wanted to join the applause.

About Woman in Gold and Helen Mirren’s Body:

Great work, bro
The whole 9 yards
L

Last I heard from him, he said (in verse form, naturally):

the old vehicle has sprung a few leaks
in and out of the shop these days
not much use on the road

That was June last year. I checked in a few weeks ago and didn’t get an answer. Now I know why.

He won some prizes. The Governor General’s Award he didn’t accept. To my private relief he wasn’t offered the Nobel for Literature, which is a guarantee of mediocrity—and something of a consolation prize. Faulkner won because he just wasn’t Joyce. (The poor judges, what would they have done if they’d had to read Joyce? Faulkner they had in translation, but how do you translate Joyce?) Beckett won because he just wasn’t Kafka. And Dylan won because he just isn’t Leonard.

His best friend on Hydra was George L, who looked like the president of the world. First time I met him I said, “So, George, what do you do?” He said, “Well, Bob, I don’t do anything.” Hah! I loved him. I wrote a roman-à-clef about him, and about the island (here it is), in which he’s murdered. Somebody came across him reading it in a café. He said, “I’m trying to find out how I die.” Now he knows—he’s gone too. His daughter’s an actress, though, and I made a movie with her.

Let me finish with a long-ago poem I wrote about Leonard:

Here is my plaster statue
Of Leonard Conen,
Best thing groanin.
His spirit is off
Being true to itself
Or possibly trying to renew itself
While here in the silence
I bow my head in homage
To what I have briefly become
To see if I could use,
And muse.

Monkish whorer
I loved your contradictions.
So purely you burn
For fifteen-old girls
(How can I live in the world with your exploits?),
So neatly fold yourself
Into your disciplines.
Everything is a discipline,
It's tiresome
And I don't care for purity.

Doubting psalmist,
Failed saint,
Rabbinical Jesuit
Hearing your own confession
(There can little interfere
Between your mouth and your ear),
Behind each a clinical depression.
Fearer and trembler,
Comforter of puberty,
The bride still unravished,
The song less new.

Hitler groupie
(Who else believed you?),
Israeli warrior,
Meditator,
Partisan hater,
Priest of pop liturgy
Praying for power and
The Arab veil,
The preferred fate for your sister.
Chemistry-set tradition-monger,
Star without capped teeth.
Interesting, if fetal.

Aspirant slave
Who would bribe exaltation,
The soul's, the body's,
With prostration—
It falls off me.

I prefer not to grovel
Unless at gunpoint
Or its equivalent.
No doubt I'll learn.

Retreat meanwhile
To an uncandled niche
In the cathedral,
Bleed in the dark
Like my mother,
Quietly reproach my arrogance
When some whim
Brings me in
From the glaring street
For cool incensed air
And a friendly ceiling,
A ten-minute tourist of your pain.

Leonard's response to the poem was to lend me money. Which I never repaid. I hope he’s someplace where he doesn’t need it.


Robert MacLean is an independent filmmaker. His The Light Touch is on Amazon PrimeTubi and Scanbox, and his 7-minute comedy is an out-loud laugh. He is also a novelist, a playwright, a blogger, a YouTuber, a film reviewer, a literary critic, and a stand-up comic poet. Born Toronto, PhD McGill, taught at Canadian universities, too cold, live Greece, Irish citizen. Committed to making movies that don't matter. No brains, but an intellectual snob.


There is no happiness that is not idleness and only what is useless is pleasurable.”—Anton Chekhov

In Bed with the Girls

The Light Touch on Amazon Prime

The Natural Wish to Be Robert MacLean

Pleasure in Paris

It's summer in Greece, with all the associated delights, so why don't you all go to Paris and stay out of our hair? I, myself, personally, moi-même, also go to Paris once in a while. It's not bad!
We Anglo-Saxons have no cuisine but meat and potatoes. Cowboy food. Our one culinary contribution—and it’s not a bad one—is fish and chips. But how much fish and chips can you eat?

So when an Anglo gets to Paris, he trembles. (I cannot speak for the stronger sex.) Of course Greece has spoiled me for good. The olive oil. (I put olive oil on everything; I put it on French fries.) The garlic. The roast brains and kidneys, topped of course with olive oil. And the fruit, my God, the fruit!
Ah, and fig season! Figs don’t travel, so you can’t have them unless you’re here. Royal figs, native to Attica and the islands, are unknown even in Thessaloniki, and are an ecstasy on a par with the stronger drugs. Almost certainly they were the forbidden fruit of Paradise; you can’t eat them without feeling guilty.
But occasionally one must interrupt one pleasure for another, and go to Paris—in in the morning, out in the evening, scooting past potential bomb sites—for a meeting. And it's sort of a relief, from hundred-degree Athens to seventy-degree Paris. Heat is my proper habitat, but a change is nice. From sun to a dark sky; it kept threatening to rain, but it didn’t. And a chance to wear my jacket!
Before the meeting I found myself in the magnificent Place de Rio de Janeiro and succumbed to the urge to have something at the Valois, across from an entrance to the Parc Monceau. Vistas of pleasure all around. What other city has such harmonious buildings on a human scale? Venice, Vienna...not many.

Congratulating myself (as when do I not?), I partook of a foie gras de canard mi-cuit with quince and pimento—exquisite! un-uneatable!—a brioche pur beurre and a glass of white Bourdin Samur 2014 (big deal).
From the Pont des Arts: La Seine et moi, L'Institut et moi, le Louvre et moi. "Moi, moi, moi"! Ah, oui.
Then the meeting. Then the stroll along the Seine. I don’t feel like I’ve really been to Paris without the stroll along the Seine. Then to Les Deux Magots in Saint-Germain-des-Prés to rub elbows with the ghosts of Hemingway et al (see Hemingway for Wimps) and finish lunch.
Since last I was here they have renamed the adjacent pavement La Place Sartre-Beauvoir. We have come from the upscale to the boho. Here gather the extravagantly garbed, the extensively tattooed, and bored middle-aged intellectual women with loose wind-blown gray hair and jeans. (See In Praise of Older Women.) The Quartier has heroically resisted gentrification, and offers a sidewalk show of shabby artiness worthy of the struggling Wagner, the broken Wilde, les clubs de bebop. One feels at home, but not young. (How could one?)
Ah, but the food! Les Deux Magots comes across with millefeuille de tomates et chevre frais—disks of tomato, fortified by their own skins, in alternate layers with disks of chevre, very agreeable—as a prelude to magret à l'orange, orange duck breast (we started with duck; let’s stay with duck), the purée maison (mashed potatoes with a great deal of butter) and two glasses of Bourgogne Petit Chablis, big deal, but they pour you a full one at Les Deux Magots, which is a mark of royalty. It was a gorgeous experience. (See Gorgeousness.)

In both cases the waiters were sweethearts. On the other hand, when your waiter goes off duty and his replacement hovers over you, you can get something more predictable. (See The Marquis de Sade, Father of Modern France.)
All too soon it was back to airplane food. "Just coffee, thanks. All right, I’ll have a little of that wine. OK, what is that, cream cheese? Dark bread? OK, dark bread. You know, you’re a good-looking girl. Do you act? No, you should act. I’m a filmmaker. Here’s my card. Take a look at my site and email me."



Robert MacLean is a bad poet and an independent filmmaker. His The Light Touch is on Amazon PrimeTubi and Scanbox, and his 7-minute comedy is an out-loud laugh. He is also a novelist, a playwright, a blogger, a YouTuber, a film reviewer, a literary critic, and a stand-up comic poet. Born Toronto, PhD McGill, taught at Canadian universities, too cold, live Greece, Irish citizen. Committed to making movies that don't matter. No brains, but an intellectual snob.


Picasso says he’s a communist. Neither am I.”—Salvador Dalí

The Light Touch on Amazon Prime

The Natural Wish to Be Robert MacLean


The Real Meaning of Humphrey Bogart

John Huston invented Bogie.
Jean-Paul Belmondo worshipping at the shrine
Before The Maltese Falcon Humphrey Bogart was a bit player—mad scientist, Irish groom, third thug. He stepped up when he played Duke Mantee, a part evoking Dillinger, in The Petrified Forest on Broadway, to Leslie Howard’s T.S. Eliot-soaked poet.
There was an audible gasp when Bogart came onstage, so persuasive was he. But for the movie Warners wanted Edward G. (Ah, producers!) Howard however said he wouldn’t do it without Bogart, who later named his daughter Leslie Howard.

But for the next five years he was still supporting cast. When George Raft, who the director fought for, turned down the part of Mad Dog Roy Earle in High Sierra, Bogart got up to bat—an ex-con, sucker for the wrong girl, dead in the shoot-out, but the lead.
Huston, about to direct his first movie, had the idea of starring gangster-face Bogart as the detective-hero. He gave hit novel The Maltese Falcon to his secretary to type up as a script, and a few days later bumped into Hal Wallis, who complimented him on it (Huston never found out how he got it), but wanted George Raft. Raft didn’t want to work with a first-time director (hah!) and turned it down.

The casting was brilliant: Peter Lorre from Murnau and German Expressionism, new at Warners; Sidney Greenstreet from Shakespeare and the English music hall, in his first film at sixty-two; deliciously feminine Mary Astor, articulate and tricky; and Bogie, toughest of tough guys, spit-in-your-eye insolent and enjoying it.

(suddenly jumps up and shouts down at the DA)
Now both you and the police have as much as accused me of being mixed up in the other night’s murders! Well, I’ve had trouble with you before, and as far as I can see my best chance of clearing myself of the trouble you’re trying to make for me is by bringing in the murderers all tied up. And the only chance I’ve got of catching them and tying them up and bringing them in is by staying as far away as possible from you and the police because you’d only gum up the works!
(to the stenographer, softer tone)
You getting this all right, son, or am I going too fast for you?
It’s a gorgeous film. (See Gorgeousness.) Dashiell Hammett, who wrote the novel (there are only two passages that aren’t in the script), was of the “hard-boiled” school, Hemingway guys, like Huston (see Hemingway for Wimps). Toughness is scarcely my pose, but this film is exquisitely made. There isn’t a shot that doesn’t give pleasure.

Nor am I pro-puritanism (on which I can be intensely boring—see Greece versus the Puritans), and Sam Spade is a portrait of the Puritan in action.

The core of the ethic—I’ve got Max Weber’s book open as I type—is “one's duty in a calling.” Spade excels as a detective, and that’s all he wants. He turns the love of his life over to the police, he tells her, because he is a detective, and when someone kills your partner you’re supposed to do something about it, or it’s bad “for all detectives, everywhere.” She laughs at this. “Don’t be silly,” he says, “you’re taking the fall.”

Like Christian in Pilgrim’s Progress he trusts no one—not his woman, not his friends, not at least until he’s secured his own salvation. And the money he earns he doesn’t dare enjoy.
I remarked elsewhere that “cool” is a Protestant virtue, the Puritans riding in disciplined formation against hit-and-miss Cavaliers motivated by passion and beer. Sam keeps a distance between himself and his emotions. He pretends to get angry but it’s for show; as soon as he’s alone he laughs at the performance. And he won’t protect the woman he loves “because all of me wants to.”

Then he adds up the reasons. “Maybe some of them are unimportant, I won’t argue about that, but look at the number of them.” Double-entry book-keeping. “And what have we got on the other side? That maybe you love me, and maybe I love you.” We’re in the red. God wants us to show a profit—that’s how we know we’re OK with Him.

Here we have the drama of the lonely puritan Making A Decision. We others go where life leads us. Honey, you killed him, you could kill me, good-bye—is that a choice? There are other fragile beauties who like to whimper while they’re being had—they need me too. Nothing to think about, really.
The Puritan, then (and this is our largest conclusion), is a Romantic—“an insecure, unsatisfied, impatient temper,” Joyce called it. There are no accidents here, no grace. Nothing is as admirable as luck, I like to think, but Sam doesn’t rely on luck. He despises this world of shame and compromise, and plucks up his skirts from it.

But then Sam is Something, not Nothing, like, for example, me.

Weber contrasts the end of the Divine Comedy, Dante standing “speechless in his passive contemplation of the secrets of God” (which reminds me of Lear to Cordelia, “And take upon us the mystery of things”), with the end of Paradise Lost: “The world was all before them”. Life is a task. Time to get to work.

And this above all: Thou shalt not be a fool. “I won’t play the sap for you!” His partner was a fool, and look what happened to him. It's a cautionary tale. Makes one fear for one’s own salvation.

The fake falcon he calls “the stuff that dreams are made of,” and these are the final words. You mean that’s it? For dreams, I mean? Very noir, very noir. “Kind of belief system," says Toby, "you pick up in a cold climate.”
In Casablanca, another one turned down by George Raft, Rick does play the sap, but only till he wises up and joins the war effort. This movie was made to explain to Americans why they were fighting in Europe. Rick is America—an isolationist, “I stick my neck out for nobody,” and in all things, even in love, a businessman (“A frank for your thoughts.” “In America they’d bring only a penny.”), but when he sells his bar and Signor Ferrari wants Sam thrown in he says, “I don’t buy or sell human beings”—the issue that brought about, to use Griffith’s phrase, the birth of a nation.

He's a wonderfully tough guy: “Can you imagine us in London?” “When you get there, ask me.” “How about New York?” “Well there are certain sections of New York, Major, that I wouldn't advise you to try to invade.” Can you hear the cheers?
And wonderfully insolent. “You despise me, don’t you?” “If I gave you any thought I probably would.”

And wonderfully smart-ass. “What in heaven's name brought you to Casablanca?” “My health. I came to Casablanca for the waters.” “What waters? We're in the desert.” “I was misinformed.”

The other men too have allegorical (which is to say one-to-one) meanings: the Gestapo major, the Czech underground leader, the Russian bartender, Vichy France as a discarded water bottle. Straight messages, like the old refugees on their way to America: “We speak only English now. Sweetness, what watch?” “Ten watch.” “Such watch!” Take care of these people.

The women on the other hand (are you listening girls?) are symbols, self-contradictory, bearing richer ranges of meaning. Yvonne may love Rick and flirt with the Russian and sleep with the German, but she’ll lead the Marseillaise passionately enough to get the bar closed.
Casablanca is patterned on the equally superb Algiers, jewel thief Boyer hiding out in the Casbah. In walks bad-girls-go-everywhere un-not-lookable-at Hedy Lamarr with her rich protector. Boyer goes right up and asks her to dance, eyeing not her breasts but her jewels. “What did you do before you had these?” “I wanted them.”

With Casablanca Bogie entered mythology—tugging his ear, drawing his thumb across his lip, jerking it back from his teeth, staring down anyone who dared hold his gaze. Howard Hawks said, “I’m going to pair you with someone as insolent as you are.” Enter nineteen-year-old Lauren Bacall in To Have and Have Not. Bogie and Baby. She catches him pausing before he drops a passed-out woman on a bed: “Tryna guess her weight?”

Huston, though, having invented Bogie, dropped the figure—The Treasure of the Sierra Madre and The African Queen (Bogart hated Africa) are not Bogie movies—until Beat the Devil, which Bogart didn’t want to do because he knew it was mocking the myth. Script by Truman Capote. Jennifer Jones: “Harry, we must beware of these men. They are desperate characters.” “What makes you say that?” “Not one of them looked at my legs!”
In private Bogie was the same kind of guy. “No actor who ever played Hamlet,” he advised young Richard Burton, “died rich.” And he is said to have complained to Bacall that he wanted to live within his means. “Anyone who lives within their means,” said Uncle Oscar, “suffers from a lack of imagination.” When the IRS asked George Raft, who came from the other tradition, how he spent ten million dollars he said, “Part of it went for gambling, part for horses, part for women. The rest I wasted.”

Bogie’s final film paired Rod Steiger with him. “Never do an eating scene with a Method actor,” he said, “they spit all over you.”

The hard-boiled style (and Raft had a Mafia background) owes itself to Hemingway, whom I think so highly of—but have to defend myself against. Perhaps the final word, at least as far as my delicate psyche is concerned, is from Charles Bukowski, a tough guy himself. “Hemingway never danced,” he said. It was all struggle, all facing the bull.
I suspect my preoccupation with Puritanism comes from living in Greece. Around here Nordics are referred to as kriokoloi, cold-asses—passionless, never showing emotion. Cold-asses think culture is impossible unless you’re rich. They think wealth is having lots and lots of money (what the French call an embarrassment of riches). Class, baby.

To make money, of course, you need brains. To spend money you need culture. I have no brains at all, but I’m crawling with culture.

This isn't, however, to take sides. I’m between these things. Not that life is ambiguous—we are incapable of sustaining ambiguity. As Wittgenstein said, you can see the duck, you can see the rabbit, but you can’t see both at once.
And since we started with Eliot, let’s hear him on it: “The soul is so far from being a monad that we have not only to interpret other souls to ourself but to interpret ourself to ourself.”

Sometimes this, sometimes that. My opinions sneer at one another.

So let me reveal the sentimentalist I in some phases am, and confess that my favorite rendition of As Time Goes By is by master jazz violinist Stéphane Grappelli (and don’t miss the piano solo), right here.